Showing posts with label lists. Show all posts
Showing posts with label lists. Show all posts

Thursday, October 12, 2017

All Yume Wo Katare Coverage

October 11, 2012 11:27pm
Trial run for friends & family


Yume Wo Katare turns five today!! For their fifth anniversary they opened an udon shop, Yume Ga Arukara. おめでとう! Omedetō!

I thought I'd collect all my coverage in one place for Yume fans. 😊

Monday, July 27, 2015

List of Kimono Wednesdays protest issues, concepts, and related history

Please see my original post for background: Monet's La Japonaise Kimono Wednesdays at the MFA.

People keep asking me to explain what precisely the protest is about and I've given up. After talking with some folks this weekend about the protesters' concerns I decided to compile a list of everything they’ve mentioned in their materials and signs and provide links to Wikipedia and other sources for further education. Some issues that are related are grouped together. I have located some Japanese sources, but please note that the Japanese links may not be as helpful as the English links because they may not provide context on these concepts from an American perspective. The list ended up being longer than I expected so I alphabetized it for easier reference. Yes, I used to read encyclopedias for fun as a child. Wikipedia is pretty much a childhood dream come true. ^_^ Happy reading!

  1. AAPI underrepresentation in media and culture
  2. Ableism障害者差別
  3. Asian American (nisei Yuji Ichioka is credited with coining the term
  4. Asian festishism | アジア人フェチ
  5. Black Lives Matter | 日本語
  6. Classism
  7. Colonialism | 植民地主義 / Postcolonialism | ポストコロニアル理論 / (See also Colonial mentality)
  8. Complicity
  9. Critical art theory
  10. Critical gender theory
  11. Critical race theory
  12. Cultural appropriation
  13. Cultural insensitivity
  14. Decolonize Our Museums
  15. Dehumanization of women
  16. Erasure of Japanese narrative
  17. European feminine beauty ideal (see also Eurocentric Beauty Ideals as a Form of Structural Violence: Origins and Effects on East Asian Women)
  18. Exoticismエキゾチシズム
  19. Feminine女らしさ
  20. Genderqueer | ジェンダークィア
  21. Hibakusha | 被爆者
  22. Hiroshima & Nagasaki atomic bombings | 日本への原子爆弾投下
  23. Historic discrimination against AAPI (see also Racial inequality in the United States)
  24. Homophobiaホモフォビア / Transphobiaトランスフォビア 
  25. Human zoos | 人間動物園 
  26. Hyphenated Americans
  27. Indigenous rights movements
  28. Intersectionality (Update 2/14/16: I don't remember if I saw this word used in the initial Kimono Wednesdays discussions but I introduced a friend to this term and they found it helpful in understanding the protest.)  
  29. Ivory tower
  30. Japan's Prime Minister Shinzō Abe | 安倍晋三
  31. Japanese American internment camps (I prefer the term incarceration camps per Densho’s terminology convention) | 日系人の強制収容
  32. Japanese denial of war crimes | 日本の戦争犯罪
  33. Japonisme | ジャポニスム
  34. June 24, 2015 Tokyo protest | 日本語 
  35. Kanagawa Treaty | 日米和親条約 / Commodore Perry | マシュー・ペリー
  36. Kimono | 着物
  37. Lived experience
  38. Mark Wahlberg beating of two Vietnamese men | 日本語
  39. Minstrelsy
  40. Misogyny | ミソジニー
  41. Model minority myth (see the 1966 New York Times article where the myth originated)
  42. Murder of AAPI women
  43. Museum studies | 博物館学 / Asian underrepresentation in museum workforce / Lack of diversity at the MFA 
  44. Orientalism | オリエンタリズム
  45. Otherness | 他者性
  46. Patriarchy | 家父長制
  47. Pearl Harbor | 真珠湾攻撃
  48. People of color 
  49. Pillaging of artifacts | 略奪芸術 / Provenance disputes at the MFA
  50. QTWOC (Queer Trans Women of Color) - as far as I can tell this is primarily used as a Twitter and Tumblr hashtag
  51. Racism | (アメリカ合衆国の人種差別)
  52. Remilitarization of Japan  (see also The Japan Times opinion piece ) | 日本国憲法第9条
  53. Respectability politics
  54. Reverse racism (article provided by protesters)
  55. Sexism性差別
  56. Sexual assault | 女性に対する性的虐待 / Sexual harassment | セクシャルハラスメント / Rape (AAPI under-reporting of rape) | 強姦
  57. Slavery | 奴隷制
  58. Solidarity
  59. Stalkingストーカー
  60. State-sanctioned violence against people of color米国警察の異常な暴力
  61. Sureshbhai Patel police brutality incident | スレシュバイ・パテル
  62. Systemic violence and brutality against people of color
  63. Tokyo firebombings | 東京大空襲
  64. US Women's World Cup win over Japan Twitter celebration | 日本語
  65. US military presence in Japan | 日本国とアメリカ合衆国との間の相互協力及び安全保障条約
  66. Vietnam War | ベトナム戦争
  67. Vincent Chin | ビンセント・チン
  68. Violence against black & brown bodies
  69. Western imperialism | 帝国主義
  70. White allyship
  71. White culture
  72. White fragility
  73. White institutional racism 
  74. White male gaze
  75. White privilege
  76. White supremacy / white supremacist murders
  77. Whitewashed Japanese textbooks歴史教科書問題
  78. Women | 女性
  79. Yellowface / AAPI misrepresentation in film and television - Fu Manchu, exoticized sex worker, Mr. Yunioshi



If you can provide Japanese terminology for things I wasn't able to figure out, please leave a comment. If you can find a Wikipedia or other well-written source that would be great too. Thanks.

If I've missed anything, please let me know!

This post was made possible in part by Google Chrome and Google Translate! どうもありがとうございました!



Updates
  • 8/2/15 1:05am: Updated to include issues from these signs. Added ableism, classism, homophobia/transphobia, sexism.
  • 8/4/15 6:10pm: Added Asian American and people of color.
  • 2/16/16: Added intersectionality.

Related posts

Saturday, December 14, 2013

December 14

14th Annual Lantern Festival in JP. Lantern reads "eternal life."

[I didn't read the news all day on the 13th so while I was finishing up this post I was unaware that there had been yet another school shooting. When I found out hours later all I could think was, "Oh no, not again." The only fatality was the shooter (described by a classmate as "a little geeky but in a charming way,"), who took his own life at the age of 18. It seems he managed to injure just one student, so it could have been much worse, but that's not really much comfort. The actions of this one teenager will change people's lives forever. By today we'll be seeing the "Who was he?" articles and we'll play out the same drama we do after every school shooting, but by next month it will have fallen out of the news cycle and will be out of sight, out of mind until the next dramatic school shooting. I'm reminded of the Narcotics Anonymous quote: "Insanity is repeating the same mistakes and expecting different results." Update: The student who was shot died in the hospital eight days later. Also, I found this excellent piece in The Guardian about how Australia has seen a significant drop in their gun deaths since enacting strict and sane gun laws.]


Preface


I started writing this last year, but got so bogged down with the research that by the time it was mostly finished the screen seemed to swim every time I looked at it and I wasn't sure there was any point in posting it. However, it was a lot of work to write (there were many sleepless nights involved) and I feel strongly about the contents so I kept it and decided to finish cleaning it up and post it this year.

In lieu of a memorial service, the families of Sandy Hook victims have asked for the anniversary to be marked with acts of kindness, which I think is a really good way to handle it. Anniversaries of tragic events can be very difficult and for some they only serve to perpetuate grief. By doing something positive we can look forward, not back. Last year I spent part of the 14th marking the 20th anniversary of a shooting at my college by taking photographs on the beautiful Episcopal Divinity School campus. It was a way of remembering the victims, one of whom had an interest in photography, and finding beauty on a day of sadness.

So today, I urge you to do something kind for someone you love or for or stranger and do something creative to honor the memories of those who've died from senseless violence.

*****

Friday, December 14, 2012, was a terrible day.
  • It was the 20th anniversary of a shooting at Bard College at Simon's Rock (then known as Simon's Rock College of Bard) where a young man with a semi-automatic rifle killed a teenager and an adult and left four people injured (3 teenagers and 1 adult). It was also...
  • the day that a young man in Newtown, Connecticut used a rifle and two handguns to take the lives of 20 children, 7 adults (including his mother), and himself and...
  • the day that a young man in Chenpeng Village, China used a kitchen knife to injure 23 children and one adult. 

On Saturday the 15th as I was getting ready to leave for the Tewassa Christmas concert, I received an email from one of our organizers that NHK (Japan's national public broadcasting network) had been planning to come up from New York City to cover our little concert, but had instead been diverted to cover the shooting in Connecticut. It struck me as odd until I realized that of course a tragedy this big means that the world's media descends (and apparently starts interviewing each other) and that it would probably make headlines in Japan because our lax gun laws are in such contrast to their strict gun laws. As an added note of interest, NHK reported that there were five Japanese students attending Sandy Hook Elementary, all of whom escaped physical harm.


Japan as a model?


In any conversation about gun control, at some point Japan is usually held up as a model of peace and sanity. Especially given the contrast between the number of lives lost in Connecticut and the fact that everyone in China survived, I was sure the comparison would be made again. (China has even stricter gun control than Japan.) Sure enough, the day of the shooting, Max Fisher at The Washington Post referenced an article he'd written for The Atlantic back in July titled, "A Land Without Guns: How Japan Has Virtually Eliminated Shooting Deaths."

Sounds fantastic, right? However, the lack of guns doesn't mean a lack of violence. I immediately thought of the Osaka school massacre in 2001, in which a young man with a knife killed eight children and injured 13 children and two adults. And the Akihabara massacre in 2008 in which a young man used a truck and a knife to attack a crowd of people in Tokyo, killing seven and injuring 10. The oldest homegrown mass murder in Japan (we won't talk about WWII and what the US did) that I could find a reference to happened in 1938 when a young man in Tsuyama killed 30 people, and injured three using a "Browning shotgun, Japanese sword, and axe," then killed himself. It's true that Japan has far fewer incidents of mass public violence and that even when they happen, the death tolls tend to be lower than in the United States, but they're not violence-free.

Usually when Japan is held up as a model for gun control there's no discussion of culture - just citing of their great statistics and a recap of their laws. I was glad to see that Fisher's Atlantic piece discusses the role culture plays. He refers to Japan as "a generally peaceful country," which is a little ironic considering Japan's long and bloody history (samuraiJapanese war crimes). One thing he didn't tackle is how Japan's gun laws came to be in the first place. I have to assume that Japanese culture and ways of thinking played a role in their formation and in the populace's continued adherence to them.

In America we're all about the individual and individual rights. Modern American gun laws are what they are because of American culture and ways of thinking that date back to the days when this country was founded. Our right to bear arms is written into our Constitution in the Second Amendment, a right that many gun owners hold sacred. The results of our gun laws mean that: 
  • The US leads the world in gun ownership per capita. It's often cited that there is one gun for every United States citizen, although all of those guns are owned by just one third of the population. And that's just the legal guns.
  • We're in the top 12 for per capita firearm-related death. The only countries ahead of us are: Honduras, El Salvador, Jamaica, Swaziland, Guatemala, Columbia, South Africa, Brazil, Panama, Uruguay, and Mexico.
  • We also lead the world in school shootings.


Shock & knee-jerk reactions but no change


After every mass shooting in the US, some people stand up, wave red flags, and call for more gun control. In response, gun owners and the gun lobby say, "Hell no, you can't take our guns. We need them to protect ourselves!" Post-Newtown:


Relationship between citizens and police/government/military


One theory about why many Americans think we have to have guns is a mistrust of our government and the police. There's a belief that we can't allow the people in charge to be the only people with weapons. I gather that in America we have much more of a problem with mistrust of the police than they do in Japan. Police are particularly a problem for racial minorities who are often profiled. I remember one of my college professors telling a story in class about how she was pulled over by the LAPD for "driving while black." The "problem" was that she was an African American woman driving a very expensive car that clearly she'd stolen. Never mind that she's upper middle class and it was her damn car.

It seems there is racial profiling in Japan, but it likely isn't a common experience for Japanese citizens, the way it is for many American citizens. Japanese people seem to generally trust the police, probably in part due to their emphasis on community policing with kōban (small neighborhood police stations). Policemen are expected to help you with directions and to serve as a lost and found in addition to being first responders. I'm a little unclear on how most Japanese people feel about the government, especially in the aftermath of Fukushima. Anecdotally I've been hearing there's a lot of distrust around what the government (and TEPCO) are saying and doing, but I doubt anyone in Japan would think of taking up arms to protect themselves from government mismanagement of crises. Japan's Self-Defense Forces may have been the only government group to come out of the 3.11 disaster with a raised profile and more positive public feeling. They were widely praised for their incredible efforts in the aftermath of the triple disaster.


Mental health


The other thing people like to call for is better mental healthcare. The state of our access to mental healthcare is definitely poor, but would improving it stop the violence? After reading an article about an allegedly bipolar woman who pushed someone to their death in the NYC subway, I wondered if there was any link between mental illness and violence or if it's just something the media likes to report because it makes a great headline: "Crazy person attacks innocent bystander!" Bipolar disorder and schizophrenia are frequently mentioned in news reports about the perpetrators of violent crime. It turns out that studies have shown that having one of these mental illnesses doesn't make you more violent. The real culprit is often substance abuse. [See Bipolar disorder does not increase risk of violent crime & Schizophrenia does not increase risk of violent crime.] 

However, that doesn't necessarily mean that people who commit violence might not benefit from better access to mental healthcare. A study published a few months ago suggests that several notorious mass shooters were suffering from intense paranoia. (Read about it here if you don't have free access to the paper - Elsevier wants $19.95 for it.)

Mental healthcare in Japan has lagged behind that of other developed nations. While the US started moving away from institutionalized mental health care decades ago, it has remained the primary treatment for the mentally ill in Japan. They are only beginning to take those steps to move to outpatient treatment. There is still significant stigma surrounding mental illness that results in people failing to seek treatment, which likely contributes to Japan's high suicide rate.  



Suicide


A significant portion of firearms-related deaths are suicides. A lot of people don't see taking your own life as violence, but it's violence turned inward. My friend's father (a much beloved physician) did this a few years ago. He was a longtime collector of guns. His suicide was a spur of the moment reaction to a crisis. I wish he hadn't had guns at his disposal. I'm sure if his patients knew the truth about how he died, they would too. It's possible he would have figured out a way to kill himself anyway (though unlikely), but the fact that he had a gun meant he had only a 15% chance of survival.(2/1/17: This used to state "less than a 1% chance of survival" - I seem to have misread something when I wrote that.) When people use other methods for a suicide attempt, sometimes they survive. (See Harvard School of Public Health: Means Matter Basics.) Last year I read that the few people who survive bridge jumps wish they hadn't jumped.

Suicide is an epidemic problem in Japan. David Kopel, author of the article, "Japanese Gun Control," argues that the flip side to tough gun control laws is a high suicide rate. He cites Japanese and Swiss statistics and Japanese researchers.
Of the many reasons suggested by researchers for the high Japanese suicide rate, one of the most startling is weapons control. Japanese scholars Mamon Iga and Kichinosuke Tatai argue that one reason Japan has a suicide problem is that people have little sympathy for suicide victims. Iga and Tatai suggest that the lack of sympathy (and hence the lack of social will to deal with a high suicide rate) is based the Japanese' feelings of insecurity and consequent lack of empathy. They trace the lack of empathy to a 'dread of power'. That dread is caused in part by the awareness that a person cannot count on others for help against violence or against authority. In addition, say Iga and Tatai, the dread of power stems from the people being forbidden to possess swords or firearms for self-defense.[122]
Stated another way, firearms prohibition is part of a culture that subordinates the individual to society. When the individual finds himself not fitting into social expectations, self-destruction may often seem appropriate, since in a conflict between the individual and society, society is, by definition, always right. It is interesting to note that the overall violent death rates (counting both murders and suicides) in many of the developed countries are approximately the same. America has a high murder rate, but a relatively low suicide rate. Japan and Switzerland have very low murder rates, but suicide rates twice the American level. Seymour Martin Lipset notes the high suicide rates in Japan and western European countries and speculates that 'psychopaths there turn it on themselves'.[123]

It's an interesting theory to consider, but Kopel's paper was written 20 years ago. More recent statistics show that Switzerland now has a slightly lower suicide rate than the US while Japan's suicide rate is twice that of Switzerland's.

The only area in which we're ahead of Japan on violence is that our suicide rate is statistically much lower, although it's still too high. Teen suicide in the US has been in the spotlight for the past few years due to a rash of LGBT suicides that the media decided to focus on, even though it wasn't a new phenomenon. Since kids pretty much live on social networking sites there's often a very sad digital trail of the abuse that led them to the point where they took their lives. 

If you or someone you know needs help, please contact the National Suicide Prevention Hotline @ 800-273-8255.

If you need help in Japanese, please contact JB Line @ 781-296-1800. 
Threats of suicide should always be taken seriously, even if you believe the other person is merely seeking attention. Most likely you are not a professional and not in a position to assess their state of mind. If you believe that someone is in imminent danger, 911 can and should be called. I only learned this last year. You don't have to bear the burden alone. Seek professional help even if you are asked not to.


The blame game


We also love to point fingers and say "not it!" The following things/people have been blamed for mass shootings:
  1. People. As in that old chestnut, "Guns don't kill people. People kill people." (Never mind that if people didn't have guns, it would be more work for them to kill people.)
  2. Mental illness. We fear the mentally ill or even the idea of the mentally ill. The press often reports shooters as being mentally ill even if it's just speculation or rumor. After Newtown, many people seemed to be confusing Asperger's Syndrome with mental illness (never mind that it hasn't been proven the shooter even had an Asperger's diagnosis and even if he did, it's not a mental illness, it's a developmental disorder that does not make someone more likely to be violent).
  3. Parents. Not moral enough, not loving enough, not involved enough, should have known something was wrong with their child and gotten them help... the list of accusations goes on and on. Sometimes, love and attention aren't enough. Sometimes the parents aren't to blame. Very rarely do parents bear some of the responsibility.
  4. Violent video games. In another Washington Post piece, Max Fisher compares the US with other countries where video games are popular. Guess what? No link. 
  5. Hollywood. The NRA had the nerve to lay the blame at Hollywood's feet. Never mind that the NRA loves having guns in movies. Free advertising. Director Michael Moore points out that, "Kids in Japan watch the same violent movies." Hollywood alone isn't making anyone more violent.
  6. Gays. A favorite scapegoat for crazy right-wing pastors everywhere, LGBT people are also blamed for natural disasters, 9/11, Benghazi, and other mass shootings
  7. Atheists. God bless Newt Gingrich & Mike Huckabee. Terrifyingly, they are both former elected officials.
  8. God. 6 & 7 actually would not be on the list were it not for God, since what they're usually saying is that this is God's punishment on the good cisgender heterosexual Christians of America for allowing our country's values to be trampled by the godless queers. Conveniently, the student who shot up my college said God told him to do it (though he's since come to believe it wasn't God after all). (I find it interesting that when a shooter says God told them to do it, we think that's crazy, but when religious people say it's God's punishment, some people think it's a valid explanation.)
  9. Evil/Satan. By blaming the devil it's out of our hands.
  10. Jon Stewart. Seriously? Sadly, yes

Possible causes


So, who/what's actually responsible? Earlier this year I ran across something completely out of left field: "America's Real Criminal Element: Lead," by Kevin Drum that blames America's violent crime problem on leaded gasoline. After being called out by someone at MIT's Knight Science Journalism Program for seeming to suggest that leaded gasoline is the root cause of the "rise and fall of violent crime" in America, Drum posted a follow up. He also clarified why he didn't talk much about lead paint in a separate follow up.

It's hard to imagine that lead poisoning could be to blame for mass shootings, but it's interesting to ponder the role it might play in inner-city violence. Growing up I was taught that you always have a choice between right and wrong and that if you're a morally strong person, you choose the right path. If you happen to choose the wrong path it's because you're weak, perhaps due to stubborn free will or perhaps due to Satan whispering in your ear. I was taught that everyone is on an equal playing field (because everyone can come to love Jesus and therefore be saved by him), but what if that's not true? What if environmental factors such as lead put some at a disadvantage in figuring out which path to take? What if you have parents or older siblings who bring weapons into your life? What if you're bullied to the point of breaking?

Michael Moore wrote the most excellent piece I've seen thus far about what he thinks causes violence in America. He thinks it boils down to:
  1. Poverty
  2. Fear/Racism
  3. The "Me" Society
Using these criteria, let's examine Japan's comparative lack of mass violence:

1. Poverty

I was surprised to learn that the poverty rate in Japan is much higher than I'd thought. I remember my parents telling me back in the day that there were no homeless people in Japan. While this may have been the case in the 1970s (this paper says that homelessness first became noticeable in the 1980s), Japan's homeless population has been growing over the past three decades. Something Moore doesn't address is the degree of inequality we have in the US. Japan's wealth distribution is considered pretty equal.

2. Fear/Racism

Japan is a pretty homogenous society, but there is racism against people from other countries (usually non-whites, from what I've heard), hāfus (multi-ethnic Japanese), and ethnic minorities (Ainu, Okinawans). There's even discrimination against nikkeijin (people of Japanese descent from other countries) who return to the motherland. A few years ago the UN reported that they think racism in Japan is a big problem, mainly because the government doesn't acknowledge it and does nothing to combat it.

Although I haven't lived in Japan as an adult, my sense is that while racism in Japan may be a serious problem, it doesn't fuel violent conflict in the same way that it does in the US, although I have no statistics to back that up. Here in the US racial profiling has become so commonplace that it's now the law in Arizona.

3. The "Me" Society

Michael Moore on the US: "I think it's the every-man-for-himself ethos of this country that has put us in this mess and I believe it's been our undoing. Pull yourself up by your bootstraps! You're not my problem! This is mine!"

Japanese society is much less individualistic than American society. In Japan, it's all about the collective. A lot of Japanese etiquette is based on being considerate towards others and God forbid you should fall out of line. I still remember my parents telling me about the Japanese proverb, "The nail that sticks out gets hammered down." This is a society where people from Fukushima who've left their homes are facing discrimination because people elsewhere in Japan are upset that they've abandoned Fukushima (good Japanese people should stay there and face the danger and the future together) and also because some people believe they're bringing their contaminated belongings and selves to other parts of Japan.


Kaizen


As I was writing this, I remembered something I was reading about during the Toyota recalls that started in 2009. It's the Japanese philosophy of kaizen, which translates as "improvement". One thing we're not particularly good at in America is introspection. We tend to do a whole lot of finger-pointing and passing the buck instead of asking what we've done to contribute to a problem and how we as individuals can make it better.

I was planning to just present all the facts and leave it at that but after spending more than a month researching and writing this post from December 2012 to January 2013 I felt that wasn't enough. I would love to have better gun control and mental healthcare, but even with those things I think we would still have a problem with violence. I've been seeing reports for several years that knife crime is on the rise in the UK and Japan, which shows that even with strict gun control, people will find ways to be violent. The big question no one seems able to answer is, "Why is American society so violent?" Professor Jennifer Browdy de Hernandez of Bard College at Simon's Rock, contemplates this in a piece for Common Dreams.
The U.S. is the largest arms manufacturer and exporter in the world.  We have by far the largest military.  We are also by far the most heavily armed civilian population in the world, with some 300 million guns circulating among our population of about 300 million people. Americans, we need to acknowledge that collectively, as a nation, we have been responsible for hundreds, and probably thousands of deaths of children worldwide through the weapons we sell abroad.
There is not a conflict in the world today that has not been fueled by American weaponry.
Last week at JREX/Tewassa's screening of Hideki Ito's X Years Later they showed an extremely unnerving animated short by Isao Hashimoto titled "1945-1998" which showed nearly all of the nuclear detonations worldwide during that time period (according to this YouTube user, the animation is missing a few). The final US count: 1,032 (317 more than the next highest count - Russia at 715). We talk a good game about peace but as a nation, we've inflicted violence on so many other countries.

Year in and year out we have mass shooting after mass shooting. Columbine. Virginia Tech. Aurora. Newtown. Plus the ones you've never heard of (many are domestic violence) and the ones you forget the details of after it falls out of the news cycle. And then there are the shootings that didn't qualify as mass shootings like the one at my college (4 or more people need to be killed to qualify). Read op-eds after any shooting and they pretty much all say the same things and could have been written after any one. The same conservative crackpots come out blaming gays and Jon Stewart and meanwhile the gun manufacturers are raking it in. A month after Newtown, Bloomberg released a graph showing that in three years, firearms deaths will surpass traffic accident deaths.

I used to believe a lot of the propaganda and misinformation about the causes of mass shootings. I've spent a lot of time reading about them in an attempt to understand the student who shot up my college. I was glued to my computer for weeks after Columbine reading anything and everything I could. [I only recently learned that most of what the media reported after Columbine was hogwash. I recommend Dave Cullen's book Columbine. Probably the most thoroughly research thing ever written about that shooting and the people involved.]

Last month I came across this fascinating article by author Colin Woodward based on his book American Nations: A History of the Eleven Rival Regional Cultures of North American suggesting that each region can trace its' attitudes about violence and personal protection back to colonial times. The article didn't propose any solutions, but it's interesting to see the degree to which deeply-rooted violence may still affect legislation today. So often Japan looks to the US for solutions to problems. I think in this case, we should be looking to Japan. Modern Japan shows that it's possible to let go of a violent history, but doing so does mean the supposed sacrifice of individual rights. Personally, I don't see it as much of a sacrifice if not having the right to own a gun would mean that more people would live. But instead, we sacrifice the lives and bodies and psyches of thousands. More Americans die from firearms-related violence in the US every year than have died in the war in Afghanistan. Who needs terrorists? We're killing ourselves.

People in other countries with stricter gun control and fewer firearms deaths think we're completely daft. I agree. The average American doesn't need military-style assault weapons. I'm not even sure we need handguns or hunting rifles unless we're actually hunting our dinner or live in areas where we need protection from wild animals or need the ability to put down sick livestock. For the average American who gathers their food at McDonald's or Whole Foods, when is a gun useful in every day life? People say it's so we can protect ourselves but when do you actually get to use a gun to protect yourself? How often are we the victims of home invasions? How often do we have to pull a gun on a would-be rapist (who is likely our friend or partner)? It turns out that owning the gun only gives you the illusion of protection. In reality, it increases the odds that you'll be shot by more than 5.

It's far more likely that owning a gun means your kid will shoot their friend or sibling in the face or you or someone in your home will commit suicide, than it is that you'll be able to successfully protect yourself from a threat. The accidental deaths get me the most, especially when there are children involved. Those deaths are totally preventable. In Japan you have to lock your guns up. Period. The police even come by to make sure they're locked up properly. There's no excuse for people dying from accidental shootings. Yet would you believe the NRA opposes legally mandating safe storage of guns? Because here in the good ol' US of A we're all about individual rights, and we care more about parents' rights to not be legally required to store their gun(s) safely than we care about the rights of children to live.

I have no idea what it will take for change, but clearly the problem lies within our attitudes as individuals and as a society - not only about firearms but also about the sanctity of life, about freedom, about how we feel about our neighbors and our government. While the gun companies lobby and the politicians argue, 30 lives are lost to firearms violence every day. More than 5 times that number are injured every day. As a society we've failed everyone - victims and perpetrators alike. I would imagine that most people who commit violence are very angry and/or in a lot of pain (emotional or physical). Emotions like that don't develop in a vacuum. Many people who commit violence aren't getting the help they need (the student who shot up my college believes that if he'd been prevented or delayed from purchasing his gun, the shooting never would have happened). We've also failed ourselves since violence affects exponentially more people in the aftermath. Even when individuals and communities find ways to move forward, it can be difficult to truly move on. It creates ripples in communities and the effects can reverberate for decades afterwards and affect even those of us who weren't actually present for the violence. We all bear responsibility for violence, even if it's only because we look the other way or bury our heads in the sand or declare ourselves "not it."

Cobblestones at the Episcopal Divinity School - December 14, 2012

"Do not go where the path may lead, go instead where there is no path and leave a trail."
  -Ralph Waldo Emerson 
"Will there never be any more Newtowns? No. Sadly, there will always be Newtowns because of the creatures that we are. Some small proportion of us do this. But can we make it harder for them to do it? Yeah. And should we try? Yeah. We should try. Good God, look around. Look what we’re letting happen and look how we’re reacting to it. It’s like we’re crazy. We’re crazy as society, crazy. If we let this happen. Because we don’t have to."
  - Greg Gibson, father of Galen Gibson, who died at Simon's Rock on December 14, 1992 at the age of 18 [Source; Video]

Resources


Local

National

Wednesday, October 16, 2013

Part 3: Well-known LGBT Japanese Americans

This post is part of a three-part series. 
This post is a work in progress. Am I missing someone? Please leave a comment or email me at keiko dot in dot boston [at] gmail dot com!
Last updated: 1/28/18

Woo! I'm excited to have reached post #100! When I started writing, I wasn't really sure if anyone would be interested in reading or if I'd stay interested long enough to stick with it. I started Japanese-American in Boston mainly out of frustration at the lack of any good English language resources for people looking for Japanese stuff in Boston. I had hoped that if I started writing, maybe the information would come to me. While it's true that some of my friends (and occasionally readers) do tell me things that make their way onto the blog, the main things that's changed is that I'm more motivated to look for Japanese stuff in the area. I've discovered that there was already a lot that I just didn't know about. It's certainly helpful to finally be plugged into the local Japanese community but as it turns out that my past isolation was mainly due to laziness.

Still, it can be difficult to find your way out of isolation if you don't even realize how alone you feel, why you feel alone, or don't know where to look. That's one of the reasons I wanted to write this series. Before I joined QAPA, I had never met another LGBT Japanese American. I decided to put this list together for other LGBT JAs so you'll know you're not a unicorn.

When I was looking around for well-known LGBT Japanese Americans to point to when I came out to my family, the only one I could think of was George Takei. Last year for LGBT History Month The Huffington Post came out with a list of The Most Influential LGBT Asian Icons. I was ecstatic when I saw it, but disappointed to realize there were only 7 Japanese Americans (out of 54). If they're on the list, their number will appear next to their name. Further research didn't turn up too many more people, but I'm hoping this list will grow over time.

Letters in parentheses indicate (L)esbian, (G)ay, (B)isexual, (T)ransgender, GQ - genderqueer, (Q)ueer, Boi, (P)arent of an LGBT child. I recognize that some people dislike boxes. I've chosen to include these categorizations for ease of finding someone who might be like you, because I found it frustrating that it was impossible to find other JA bisexuals. If I can't find references to how someone identifies, I will not list a category. An asterisk * denotes Japanese Okinawan Americans.

Famous People


This section lists public figures and spouses of public figures. My rough standard for inclusion on this list is whether someone (or their spouse) is famous enough to have a Wikipedia page or be mentioned on a Wikipedia page.


Everyday People


This section lists LGBT people and their parents, and one "proud jichan" (grandpa) who are speaking out for our community. Several of these folks came to my attention through the great work of API Family Pride, which I believe may be the only organization of its kind. There are many support organizations for parents and families of LGBT people, but I believe API Family Pride is the only one that is Asian-specific.

Monday, October 14, 2013

Part 2: LGBT Resources

This post is part of a three-part series. 

This post is a work in progress and will be updated as I find new resources I like. If you have a suggestion, please leave a comment!
Last updated: 7/15/16


Over the course of researching how to come out to my family I was disappointed with how few resources were geared towards Japanese Americans or even Asian Americans. I'm guessing that if you've found your way to this page, you may be an LGBTQ person with Japanese or Asian ancestry. My hope is that some of the resources I found helpful in educating myself and boosting my morale, will be helpful for you and your family. Unfortunately, most of the resources and testimonials listed on this page are written by/produced by/about Caucasians and mostly deal with gays and lesbians. I apologize for the lack of diversity represented here, but it's a reflection of what's out there. I hope that over time I can find more Japanese American and Asian American-specific resources.

Need someone to talk to?
You can call The Trevor Project at 866-488-7386 24 hours a day.
You can also text and chat with them during certain hours.

Asian-Specific LGBT Organizations


There are many regional Asian, Southeast Asian, and Pacific Islander LGBT groups which I've decided not to list since researching which ones are still active and then keeping the list up-to-date would be time consuming. NQAPIA's list of Alliance Members should be fairly comprehensive, but you might want to try searches with the name of your region to see if there are other organizations in your area. I do want to highlight a few organizations.

  • API Family Pride: Asian and Pacific Islander Family Pride is a support organization for parents, families and friends of lesbians, gays, bisexuals and transgendered people based in the San Francisco Bay Area.
  • NQAPIA: National Queen Asian Pacific Islander Alliance is a federation of LGBTQ Asian American, South Asian, Southeast Asian and Pacific Islander organizations.
  • QAPA: Queen Asian Pacific-Islander Alliance is the nation's oldest Asian queer organization and serves New England. 
  • Even though Equality Hawaii is not Asian-specific, because of Hawaii's demographics they've produced the most videos specific to the Asian American LGBT experience (or featuring Asian Americans) of all the sites I've looked at. You may want to peruse their other resourcesvimeo channel, and TV show, Equally Speaking.
  • While Stonewall Japan is a Japan-based organization (and not Asian-specific), their website is mostly in English. Their resources and content are pretty Japan-specific, but you might come across something helpful there if you're looking for Japanese content for your parents.

Articles/Videos/Projects for Japanese & Asian Americans


Documentary about Asian children (Filipino and Chinese) coming out to their families. The entire film used to be online but parts 2 and 3 seem to have disappeared. The full video can be purchased from API Family Pride
Documentary about Christian Asian American gays and lesbians. The website for this film is gone but it is archived by the Internet Archive.
"A national portrait + video project dedicated to Queer Asian American Women, Trans, and Gender non-conforming communities." This is a fantastic photo and video project by Japanese Americans, Mia Nakano and Shawn Tamaribuchi. You can donate to their Crowdrise campaign.
This is a wonderful multilingual, multimedia project that "aspires to foster greater visibility, pride, acceptance, unity, and harmony for all lesbian, gay, bisexual, and transgender (LGBT) Asians & Pacific Islander (API) people in our families, cultural communities and beyond, no matter where we are! We believe in the power of sharing, connecting, and relating to give API families and communities the support they need when struggling with the challenges of our sexual and gender identities in the API cultural context."
"Coming out stories from Asian Pacific Islanders by API Equality-LA." "Q&A is a play on the common phrase “question and answer” and the term “queer and Asian.”" This is a great collection of essays from queer Asians, their parents, and allies.
"The Dragon Fruit Project is an inter-generational oral history project that explores queer Asian Pacific Islanders and their experiences with love and activism in the 1960s, 70s, and 80s." Japanese Americans Amy Sueyoshi and Tina Takemoto are working on this project. This project is just getting started, so materials aren't available to the public yet.
Launched in June 2014, this new section of Asian American magazine Hyphen is being produced in partnership with The Visibility Project. They are seeking volunteers.
Short film directed by Hung An Nguyen. Selected for the 2013 Boston Asian American Film Festival Short Waves: Stories Shaping Our Community program. Hung tells his story as a first generation Vietnamese American gaysian and talks about his family and in particular his relationship with his mother.
  • Heart School (ハートをつなごう学校 hāto o tsunago gakkō) - This is Japan's version of the It Gets Better Project. This may only be helpful for those who speak Japanese or whose parents speak Japanese, but I wanted to mention it, since it's so difficult to find videos of Japanese American LGBT people talking about their experiences. Heart School's website is entirely in Japanese and most of the videos are in Japanese but there are a few that aren't. You can read about it in English here.
  • I also want to mention that I've been really surprised by how LGBT-friendly NHK is (Japan's national public broadcaster). My parents saw a documentary about transgender people in Japan on NHK World. I contacted NHK and they thought it was 家族で向き合う「性同一性障害」(kazokude mukiau sei doitsusei shogai which my friend tells me translates to "Family dealing with (its member's) Gender Identity Disorder"). NHK described it as "a segment about people diagnosed with Gender Identity Disorder and their families," that aired on their asaichi (あさイチ) program. Unfortunately, it isn't available online. It seems that a lot their LGBT content is on Heart Net TV (Japanese only), a variety show. I found some episodes on a subject's YouTube channel. See also: Weddings! below.

General Resources


Articles & Papers

  • What the Science Says and Doesn't Say about Homosexuality  - This great pamphlet by Soulforce, a non-profit that works to end religious and political oppression of LGBTQI people, is available for free as a pdf. 6/4/15: Soulforce updated their website this year and the pdf no longer appears to be available on their site. I've linked to a random PFLAG site that has it online. Soulforce didn't respond to my inquiry asking if it would be putting the pdf back online.

Web Videos

  • It Gets Better Project (videos tagged Asian American, although the tag is not actually that useful) - I can't tell you how helpful this project was in getting me to the point where I could come out to my family and be 100% out. Some of the videos are pretty wrenching though. Break out the tissues before you watch. Watching videos did bring a mix of emotions including guilt that I wasn't fully out. Try not to measure yourself against anyone else. Everyone has their own timetable, and as Belinda Dronkers-Laureta of API Family Pride said to me when I told her I hadn't yet come out to my extended family, "You'll know when the time is right."

     Films

    Documentary about the love between Shane Bitney Crone & Tom Bridegroom,
    a young gay couple who considered each other family, and what happened to Shane in the aftermath of Tom's accidental death because they weren't married. This film grew out of Shane's viral video "It Could Happen to You." There's some discussion of God and religion, so this would be appropriate for people who are religious, but there isn't a heavy focus on it. Check to see if your local library has it. See the trailer.
    Watch President Bill Clinton introduce Bridegroom at its premiere at the Tribeca Film Festival in April 2013. Powerful stuff from the guy who once backed DOMA and DADT.
    Documentary about Boston-area LGBT senior citizens. So much of what's out there about LGBT people is about young or middle-aged people. We rarely hear the stories of seniors. Some parents might find they can relate to these folks. The film is unfortunately not available on DVD, but they stream it online periodically so you can watch it at home. You can sign up for email to find out when their next home viewing event is
    Documentary about allegedly closeted politicians who support anti-gay legislation. I found this fascinating and started thinking about homophobia in a whole new way. I also found discussion of what the closet does to you eye-opening and curiously familiar, even though I'd never felt very closeted. I got the film through my library network. 

    Resources for Christians & those with Christian Families


    Even if, like me, you're not religious, you may find these resources helpful for yourself or to share with your relatives.

    LGBT Christian Organizations



    Web Resources & Articles

    • What the Bible Says and Doesn't Say about Homosexuality - This great pamphlet by Soulforce, a non-profit that works to end religious and political oppression of LGBTQI people, is available for free as a pdf or you can purchase a booklet. 6/4/15: Soulforce updated their website this year and the pdf no longer appears to be available on their site. I've linked to a Pentecostal church that has it online, but I'm not endorsing them. Soulforce didn't respond to my inquiry asking if it would be putting the pdf back online.
    • John Shore, a straight progressive Christian blogger, writes a lot about LGBT issues and Christianity (archives on Patheos). He can be a bit strident at times, but during the early days of doing research before coming out to my family, reading his blog felt like having my own personal cheerleader.
    • I'm Christian, unless you're gay. Straight former Mormon blogger, Dan Pearce, opines about the need all of us have to feel superior to others. Single Dad Laughing, November 11, 2011.
      • Video, in which he reads a slightly edited version of the above.
      • Video with selected responses he's received (it's all text with background music). 
      • Lots of incredibly moving emails he's received from people.

    Web Videos


    Books & Films 


    by Andrew Marin of The Marin Foundation
    Andrew describes himself as a former "Bible-banging homophobe." After his three best friends came out to him within a short period of time, he moved to Chicago's gay 'Boystown' neighborhood to learn more about LGBT culture and people. The book is written to a Christian audience to explain what many LGBT people have been through, how the anti-gay rhetoric contributes to their suffering, and how they can reach out to LGBT people effectively.
    by Timothy Kurek
    A straight homophobic man from the South lives life undercover as a gay man for one year  (à la Black Like Me) to challenge his own homophobia. Some people are offended by Tim's methods, but I found it a compelling read that I couldn't put down. I think it takes a lot of strength to challenge long-held beliefs, especially when people around you don't see anything wrong with them. I imagine this book might be helpful in opening the eyes of other straight Christians who have no context for beginning to understanding what some LGBT people experience. 
    by Mel White
    The Rev. Dr. Mel White's memoir about his life as a closeted conservative Christian and his long process of coming out. For some reason I found this book therapeutic, although it's an emotionally tough read at times. 
    by Shari Johnson
    Shari's memoir about her journey from homophobic mother to embracing mother. Shari has also written some good op-eds in The Advocate: Op-ed: Confession of an Evangelical Mom and The Salt Lake Tribune: A Christian speaks: I begged God to change my gay daughter, but God changed me.
    Gays & lesbians and their Christian parents are interviewed about their coming out/acceptance journeys. I first watched it streaming on Netflix but you could also check your library network.
    For the Bible Tells Me So Study Guide 
    For those who already have the DVD, the study guide can be purchased for individual use for $5. You need to email them for the link to purchase.
    Documentary about retired Episcopal Bishop Gene Robinson, the first out gay bishop in Christendom. I caught part of this on PBS and then got the DVD through my library network. It moved me to tears.

    Personal Testimonials


    This is a list of testimonials that have spoken to me. I wish this list were more diverse.

    • George Takei and his husband, Brad (né Altman), discuss their wedding and marriage equality on their one year wedding anniversary (English with Japanese subtitles). georgetakei.jp. Uploaded September 15, 2009. See also: Weddings! below. 
    • Joel Burns, City Councilman for District 9 for Fort Worth, Texas speaking at an October 12, 2010 city council meeting about LGBT youth suicides and his journey as a gay man. 
    • Bishop Kevin Kloosterman, a straight Mormon, speaks (transcript) about how he came to understand what the Mormon church has put its LGBT members through. November 6, 2011 at Circling the Wagons, a conference for LGBTQ Mormons and their friends, families and allies.
    • (Then) Governor Chris Gregoire of Washington explains why she is introducing a marriage equality bill and talks about her personal journey in the Q&A on January 4, 2012. 
    • An illuminating speech from Rev. Phil Snider who spoke in August 2012 at a Springfield, Missouri city council meeting in support of gay marriage by using quotes from white preachers who used the Bible to speak against racial integration in the '50s and '60s. Rev. Snider explains his speech.
    • Andy Marra, an adopted Korean American transgender woman writes about meeting her birth mom and how that gave her the courage to take the last step in her transition. The Huffington Post Gay Voices section, November 16, 2012.
    • Gary Lim & Kenneth Chee, a Singaporean gay couple currently challenging Section 377A of Singapore's Criminal Code which outlaws sex between men. They tell the story of how they met and why they're fighting to repeal the law. April 15, 2013.
    • How Evan Smith Became Vivienne Ming: An Incredible Story Of Self-Discovery - This one isn't a first-person testimonial - it's an article about Vivienne Ming, a Caucasian transgender woman who is married to a cisgender Asian American woman who was her wife before her transition. (Ming is a combination of her original last name Smith and her wife's last name, Ng.) It's a somewhat odd read since it sounds a bit like a paid advertisement for her headhunting company mixed in with the story of her transition, but it paints a picture of the sort of pain most transgender people live with before they realize that transitioning is something they have to do and shows how normal their family life is. I'm including it because it's the first portrait of an Asian American family with a transgender parent that I've come across. The Huffington Post OWN Empower Yourself section, October 12, 2013. [This article was originally published under the title Can You See The Real Me? Vivienne Ming's Incredible Story of Self-Discovery in the September 2013 issue of O, The Oprah Magazine. I think the articles are identical -  I just linked to The Huffington Post because it's a single page. I hate it when articles are spread across 8 pages.]
    • Gigi Chao wrote an open letter to her billionaire dad, Cecil Chao, who wouldn't accept that she was married to a woman and offered a multi-million dollar dowry to any man in the world who could court her successfully. Nevermind that she's already married to her partner. Initially Gigi laughed off his misguided attempts to straighten her out, but then her dad doubled the dowry in January 2014. After the letter, her dad backed off. There's also a video at the bottom of the page in which Gigi talks about her Evangelical Christian mom struggling to accept her sexuality. South China Morning Post, January 28, 2014.
    • Filipino American Pastor Danny Cortez delivers a sermon on "Why I Changed My Mind On Homosexuality,"at his church, New Heart Community Church, La Miranda, California on February 9, 2014 He tells the story of his journey to acceptance and gives lessons in history and etymologies. It's rare for parents and children to come out at the same time, but Pastor Danny's revelation that he'd changed his mind on homosexuality led his son Drew to come out to him. Read his public statement and more of their story on John Shore's blog. [Please note that although this is a sermon, it's graphic at times. Pastor Danny talks about what was happening during the time period when the Bible was written and how their understanding of same sex sexual behavior was entirely different from ours. If you want to share this with someone you should definitely preview the video in full before sending it.
    • Tim Seelig, artistic director and conductor of the San Francisco Gay Men's Chorus, writes about his past as a straight-married father and Southern Baptist minster, coming out, losing everything, and starting over. The Advocate, July 30, 2014.


    Weddings!


    Who doesn't love a good wedding? I had no idea that some people put their wedding videos online until I was poking around YouTube a few weeks ago and came across this:

    • I was also surprised to find an NHK documentary about gay marriage (Part 1, Part 2, panel discussion Part 1, Part 2,). It tells the story of Takashi Nakamura, a Japanese man who married his Dutch partner, Michiel Witkam, in Groningen, The Netherlands, the first country to legalize same-sex marriage. The first time I watched it I was wondering where the English subtitles were since it said in the description that there were subtitles. (Click the "CC" button!) I didn't understand as much the first time I watched it, but I figured that even if you don't understand Japanese or Dutch, you can get something out of it. The way Nakamura-san's eyes crinkle after he says, "Ja, ich will," ("Yes, I will,") at his wedding speaks volumes. The Witkam-Nakamuras also made their own video for Heart School in which they discuss marriage in Japanese & English (subtitles only in Japanese).